Because of this, it is for this reason that we, as I see it, need a unique way to write the symbol for what we now call 'god'.
Symbolism is going to be subjective to the belief system. Any Symbol including the title
GOD (which everyone is familiar with), has its own unique quality to the individual personality.
The waking state mind believes humanity should come together under one belief system, one thought and one ideal experience.
What those who came to speak of in their experience of God (Jesus, Buddha, Muhammad, Moses, Melchizedec, Confucious, etc.) was of their individual experience of God.
Everyone who recognized the presence of divine spirit flowing thru the words of the sage was attracted to it like a moth is to a flame, yet without taking that attraction and turning it into the direct experience, those attracted to the subtle have instead turned the attraction into a religion (belief in interpretation and opinion).
Rather than the people learning from the master to gain their own experience of God as the masters taught. Humanity has instead created a symbol to the interpretation of the sage/master and his/her experience.
They (the people) set imagination (mental symbolism) to what they heard and translated it into a belief, and then created a physical symbol (the church) to stand for what God meant to them, as the authority outside of their own direct experience of God.
Churches are examples to the like minded opinion.
The fracturing of churches and their congregations is the example of changing beliefs and opinions, where beliefs and opinions shift into new symbols (new churches and dioces) all claiming to have a better idea of what God is or should be because of conflict with the old belief.
Interestingly, Orthodox Jews use their own distinctive symbol, G-d. I feel I understand why they use this symbol.
However, the distinctive symbol which I use in my writing is the acronym, G.Õ.D. Note, it is not a common noun. It is an acronym.
The Jehovahs witnesses have a name for God they believe symbolizes the true essence of God. They insist if you call out the name Jehovah, the essence of God will be imbued within you.
History is full of well intended believers who think they and their symbolism is actually greater than the direct experience of God.
Interesting how the ego can fall for such an illusion. Yet advertising uses the same psychology when they put a symbol on a product to sell it.
Perhaps if you called Beer B~~r it would sell more beer, especially if you wanted to believe beer was created by the divine to imbue all the divine attributes of the divine.
I'm pretty sure someone would believe in it.
Meanwhile, Kauffman adds interesting details as to what this symbol means for him:
The Spaniards in the New World built their churches on the holy sites of those they vanquished. Notre Dame sits on a Druid holy site. Shall we use the God word? It is our choice. Mine is a tentative "yes".
Of course it is, you follow the religious mentality that symbolism creates reality. Rather than interpretation of reality and it's symbolism being a reflection of belief.
If one imagines the world to be flat, it becomes so in ones mind. It doesn't change our sphere into a pancake but it doesn't matter to the believer, because the thought is firmly established into the believers mind and held there with mental force, until the believer relaxes and the belief fades back to wherever it came from.
I want God to mean the vast ceaseless creativity of the only universe we know of, ours. What do we gain by using the God word? I suspect a great deal, for the word carries with it awe and reverence.
It (the word God) means whatever it means to those who do not have a direct experience of God but want to imagine what they will of God.
If we can transfer that awe and reverence, not to the transcendental Abrahamic God of my Israelite tribe long ago, but to the stunning reality that confronts us, we will grant permission for a renewed spirituality, and awe, reverence and responsibility for all that lives, for the planet.
Assuming the Abrahamic God of your Israelite tribe that you believe in, isn't what your new interpretation of God is going to be, putting a new coat of paint and a new set of clothes upon any idealistic icon will renew a belief until that new god smell wears off and you wanna trade the old god in for a new god again.
Does one know that such a transformation of human sensibilities will happen?
Sure, but then that idea is subject to belief and or experience of God and the reflection of God in the expanding universe.
Oh ye of little faith..
But the sense of justice matured in the Abrahamic tradition from 10 eyes for an eye, to an eye for an eye, to love thine enemy as thyself. Then can a heightened consciousness bring about a global ethic? I believe so.
The evolution of scripture is the expanding intellect in action. That might answer your question regarding a transformation of human sensibility. It is happening, and you and many others would like to imagine just where that is going, as well as put a word in for your belief in how you would like it to go. That's what the inherent nature of expansion does to the intellect. It pushes the intellect to see more than it sees, so that consciousness is not defined by the ego into ideal proportions and reduced to a single eye. If God were supposed to be put in a box the universe would not be what it is in all of its diversity.
The relative would be absolute rather than filled with opposites and contradictions to reflect the changing beliefs of infinite individual perspectives.
I believe, I hope correctly,
Everyone hopes for the best, and everyone believes they want to do the best they can. Yet interestingly enough, no one wants to believe that a conflicting belief or action is better than their best intentions or that there is God in the opposing thought or belief, when one clings to the idea that their belief has more God in it than anothers belief.
I believe that what I have sketched above is true, points to a new vision of our co-creating reality, that it invites precisely an enhancement of our sense of spirituality, reverence, wonder, and responsibility, and can form the basis of a trans-national mythic structure for an emerging global civilization.
If you believe it will happen because of symbolism then by all means take yourself for a ride in a new God. Test drive it and advertize it and some might wanna buy it for themselves.
Abraham Lincoln once said, "you can please some of the people all of the time, all of the people some of the time, but you can't please all of the people all of the time" Due to the inherent and unique quality of the diverse individual personality that is the reflection of the infinite.
People have a tendency to imagine a finality in the word and belief in perfection, or an end result. Few experience the perfection in every moment.
Ego wants to reduce the infinite to and end result, and those who know God find God in now, rather than an idealized future event, which will be abandoned for another future event within the ever expanding universal reflection of the infinite ONE.
Co-Evolving Traditions
To ever succeed, this new view needs to be soft spoken. You see, we can say, here is reality, is it not worthy of stunned wonder? What more could we want of a God? Yes, we give up a God who intervenes on our behalf. We give up heaven and hell.
Not so softly spoken but realized rather than idealized.
If one could put down the illusions of God, heaven and hell, there would be nothing but infinite reality, and perception of reality when we do not put finite illusions upon it.
But we gain ourselves, responsibility, and maturity of spirit.
Responsibility is subjective. Depending on your relationship to all that is, your free will (choice) is not reduced or enhanced. What you think you should do based on your relationship with the workd and how you see it, being that it is perfect or imperfect will drive you to accept what is, or drive you to change it. However the nature of the expanding universe dictates everything is constantly becoming (changing). Once one stops imagining a finality to the infinite one might actually become one with the river of life rather than standing outside of it pretending to be separate from it, and the judge to determine whether what is created is going in the right or wrong direction.
Spirit is immortal, omnipresent and omnipotent according to scripture. Maturity of spirit is an illusion that man places on himself as a spiritually damaged individual. Spirit (if it is omniscient, omnipresent and omnipotent) never needs healing, there is no therapy needed for spirit itself, only the re-connection of mind to spirit, by transferring awareness from symbolism create by belief, to the spirit which is far beyond the confines of any symbol created outside of direct experience of the infinite spirit.
I know that saying that ethics derives from evolution undercuts the authority of God as its source. But do we need such a God now? I think not. Nor do we need the spiritual wasteland that post-modernism has brought us.
The fact that God and post modern spirituality exists in the mind of man is testimony to what Consciousness has brought forth into existence.
If you want to believe everything in the universe is a random and chaotic occurrance, then by all means take full responsibility for God and step into the role you believe you accord to yourself in being more evolved than nature itself.
Beyond my admired friend Kenneth Arrow, natural parks are valuable because life is valuable on its own, a wonder of emergence, evolution and creativity. Reality is truly stunning.
So if you find this useful, let us go forth, as was said long ago, and invite consideration by others of this new vision of reality. With it, let us recreate spiritual community and membership. Let us go forth.
Or notice that humanity has been going forth and the emergent principal of expansion is and has always been a part of reality and a reflection of consciousness.
For those who believe in evolution:
As much as one wants to hurry up the ripening of the fruit on the tree because they can't find something useful to do other than making references to how deficient the tree is and its fruit. One can take responsibility of ones own experience of reality, or continue to project upon it and try to lead everyone else into distraction from their beliefs, in hopes of guiding the
other onto
your path to
reinforce your own beliefs, so that you might reduce the infinite presence and potential into finality.
Civilization needs to be changed.
Always. As long as it fails to meet the expectations of even
one person. That will be a fact and a need of individual proportions.