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coberst Offline OP
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Three stages to consciousness

Suppose something happens that frightens me. My blood pressure goes up, my heart starts beating very fast, the release of adrenalin creates a great burst of energy, I may even jump or start to run. All of the feelings that are a result of these biological happenings reach my consciousness and I now know that I am afraid.

Many non human creatures have emotions—“human emotions however have evolved to making connections to complex ideas, values, principles, and judgments”—thus human emotion is special—the impact of feelings on humans is the result of consciousness—a distinct difference between feeling and knowing a feeling—“neither the emotion or the feeling caused by the emotion is conscious”—these things happen in a biological state—there are three stages here; emotion, feeling, and consciousness of feeling—consciousness must be present if feelings have an influence beyond the here and the now.

We need not be conscious of the emotion or the inducer of the emotion—we are about as effective in stopping an emotion as in stopping a sneeze.

“Emotions are about the life of an organism, its body to be precise, and their role is to assist the organism in maintaining life…emotions are biologically determined processes, depending upon innately set brain devices, laid down by long evolutionary history…The devices that produce emotions…are part of a set of structures that both regulate and represent body states…All devices can be engaged automatically, without conscious deliberation…The variety of the emotional responses is responsible for profound changes in both the body landscape and the brain landscape. The collection of these changes constitutes the substrate for the neural patterns which eventually become feelings of emotion.”


The biological function of emotions is to produce an automatic action in certain situations and to regulate the internal processes so that the creature is able to support the action dictated by the situation. The biological purpose of emotions are clear, they are not a luxury but a necessity for survival.

“It is through feelings, which are inwardly directed and private, that emotions, which are outwardly directed and public, begin their impact on the mind; but the full and lasting impact of feelings requires consciousness, because only along with the advent of a sense of self do feelings become known to the individual having them.”

Damasio proposes “that the term feeling should be reserve for the private, mental experience of an emotion, while the term emotion should be used to designate the collection of responses, many of which are publicly observable.” This means that while we can observe our own private feelings we cannot observe these same feelings in others.

Core consciousness—“occurs when the brain’s representation devices generate an imaged, nonverbal account of how the organism’s own state is affected by the organism’s processing of an object, and when this process enhances the image of the causative object, thus placing it saliently in a spatial and temporal context”

First, there is emotion, then comes feeling, then comes consciousness of feeling. There is no evidence that we are conscious of all our feelings, in fact evidence indicates that we are not conscious of all feelings.

Quotes from The Feeling of What Happens by Antonio Damasio

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coberst Offline OP
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Quickie from Wiki: "Damásio was born in Lisbon and studied medicine at the University of Lisbon Medical School in Portugal, where he also did his medical residency rotation and completed his doctorate. Later, he moved to the United States as a research fellow at the Aphasia Research Center in Boston. His work there on behavioral neurology was done under the supervision of Norman Geschwind.

As a researcher, Dr. Damásio's main interest is the neurobiology of the mind, especially neural systems which subserve memory, language, emotion, and decision-making. His research has helped to elucidate the neural basis for the emotions and has shown that emotions play a central role in social cognition and decision-making. Damásio has formulated the somatic markers hypothesis.[1]

As a clinician, he and his collaborators study and treat the disorders of behavior and cognition, and movement disorders.

Damásio's books deal with the relationship between emotions and feelings, and what their bases are in the brain. His 1994 book, Descartes' Error: Emotion, Reason and the Human Brain, was nominated for the Los Angeles Times Book Award and is translated in over 30 languages. His second book, The Feeling of What Happens: Body and Emotion in the Making of Consciousness, was named as one of the ten best books of 2001 by New York Times Book Review, a Publishers Weekly Best Book of the Year, a Library Journal Best Book of the Year, and has thirty foreign editions. Damásio's most recent book, Looking for Spinoza: Joy, Sorrow, and the Feeling Brain, was published in 2003. In it, Damásio explores philosophy and its relations to neurobiology, suggesting that it might provide guidelines for human ethics.

He is a member of the American Academy of Arts and Sciences, the National Academy of Sciences' Institute of Medicine, and the European Academy of Sciences and Arts. Damásio has received many awards including the Prince of Asturias Award in Science and Technology, Kappers Neuroscience Medal, the Beaumont Medal from the American Medical Association and the Reenpaa Prize in Neuroscience. He is also in the editorial board of many important journals in the field."


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